18. Which one of the following may not be a symptom of culture shock?

　　A. You don’t know how to express your gratitude.

　　B. You don’t know how to greet other people.

　　C. You suddenly forget what a word means.

　　D. You don’t understand why a foreigner shrugs.

　　19. According to the passage, how would a person who stays abroad most probably react when he is frustrated by the culture shock?

　　A. He is most likely to refuse to absorb the strange environment at first.

　　B. He is really to accept the change and adapt himself to the new environment.

　　C. Although he takes the culture difference for granted, he still doesn’t know how to do with it.

　　D. He may begin to hate the people or things around him.

　　20. The main idea of this passage is that .

　　A. culture shock is an occupational disease

　　B. culture shock is caused by the anxiety of living in a strange culture

　　C. culture shock has peculiar symptoms

　　D. it is very hard to cope with life in a new setting

　　Questions 16 to 20 are based on the following passage:

　　In a family where the roles of men and women are not sharply separated and where many household tasks are shared to a greater or lesser extent, notions of male superiority are hard to maintain. The pattern of sharing in tasks and in decisions makes for equality and this in turn leads to further sharing. In such a home, the growing boy and girl learn to accept equality more easily than did their parents and to prepare more fully for participation in a world characterized by cooperation rather by the “battle of the sexes”.

　　If the process goes too far and man’s role is regarded as less important—and that has happened in some cases—we are as badly off as before, only in reverse.

　　It is time to reassess the role of the man in the American family. We are getting a little tired of “Monism”—but we don’t want to exchange it for a “neo-Popism”. What we need, rather, is the recognition that bringing up children involves a partnership of equals. There are sings that psychiatrists, psychologists, social workers, and specialists on the family are becoming more aware of the part men play and that they have decided that women should not receive all the credit—nor the blame. We have almost given up saying that a woman’s place is in the home. We are beginning, however, to analyze man’s place in the home and to insist that he does have a place on it. Nor is that place irrelevant to the healthy development of the child.

　　The family is a co-operative enterprise for which it is difficult to lay down rules, because each family needs to work out its own ways for solving its own problems.

　　Excessive authoritarianism (命令主义) has unhappy consequences, whether it wears skirts or trousers, and the ideal of equal rights and equal responsibilities is pertinent (相关的，切题的) not only to a healthy democracy, but also to a healthy family.

　　16. The ideal of equal rights and equal responsibilities is .

　　A. fundamental to a sound democracy B. not pertinent to healthy family life

　　C. responsible for Monism D. what we have almost given up

　　17. The danger in the sharing of household tasks by the mother and the father is that .

　　A. the role of the father may become an inferior one

　　B. the role of the mother may become an inferior one

　　C. the children will grow up believe that life is a battle of sexes

　　D. sharing leads to constant arguing